Iran International
The Iranian government has stepped back from earlier promises to compensate homeowners whose properties were destroyed in US-Israeli strikes, triggering anger among residents who expected the state to take responsibility for rebuilding.
Reports from Tehran suggest the government’s new reconstruction plan has created a deep sense of abandonment among citizens who assumed war-related destruction caused by a national conflict would be covered by the state.
On Thursday, the Iranian Labor News Agency (ILNA) quoted Tehran Province official Mohammad Sadeq Motamedian as saying that “nearly 40,000 residential units across Tehran Province have been damaged.”
Earlier, Donya-ye Eghtesad reported that the Ministry of Roads and Urban Development estimated roughly 45,000 residential and non-residential units were damaged during the March war but did not require demolition, while nearly 1,000 units needed full reconstruction.
Motamedian’s assessment has intensified debate over the true scale of destruction and the government’s approach to rebuilding.
In Tehran, Mayor Alireza Zakani had previously promised full reconstruction of ruined homes and restoration of damaged buildings, but there has been little clarity on how much progress has been made.
The government’s reconstruction strategy became more controversial after spokesperson Fatemeh Mohajerani said on April 15 that the administration would not provide direct financial assistance to rebuild destroyed homes.
Instead, she said the government would offer what officials call “floating density,” a system of additional building permits intended to encourage private developers to help reconstruct damaged housing.
Under the plan, builders could reconstruct damaged or destroyed homes in exchange for permission to add one or two additional floors to new buildings, which they would then be allowed to sell for profit.
Critics say the proposal is unrealistic. Density bonuses cannot compensate families who have lost their homes, especially at a time when construction costs are soaring.
For many displaced households, the absence of direct financial support raises serious questions about how reconstruction could realistically proceed.
Government bodies have also released widely differing figures about the scale of damage. Some officials have suggested only a few thousand homes were affected, while others have put the number in the tens of thousands.
Donya-ye Eghtesad noted that estimates range from about 1,000 homes requiring full reconstruction to tens of thousands with varying levels of damage, leaving residents uncertain about the true scale of destruction and the level of support they can expect.
The discrepancies have fueled speculation that the government may be downplaying the extent of war damage in order to limit financial obligations, reinforcing broader criticism of opaque communication during and after the conflict.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.